The Penal System in Islamic Law: The Concepts of Jarimah, Uqubat, and Taʿzir

Authors

  • Arifin Siahaan Universitas Islam Negeri Sumatera Utara
  • Mhd Yadi Harahap Universitas Islam Negeri Sumatera Utara

DOI:

https://doi.org/10.70826/jcisnu.v3i1.1315

Keywords:

Islamic Criminal Law, Jarimah, Uqubat, Taʿzir

Abstract

The penal system in Islamic law is an integral part of the sharia which aims to maintain social order, uphold justice, and protect human dignity. The concept of jarimah as a criminal act in Islamic law is not only understood as a violation of legal norms, but also as a violation of divine provisions derived from the Qur'an and Sunnah. Criminality in Islam is manifested through uqubat which is classified into hudud, qishash-diyat, and taʿzir, each of which has different characteristics, purposes, and legal basis. This research aims to analyze conceptually and normatively the penal system in Islamic law by focusing on the definition of jarimah, forms of uqubat, and the principles of criminal law that underlie it. The research method used is normative legal research with a conceptual, philosophical, and normative-shari'a approach, through the study of the Qur'an, Sunnah, the opinions of the jurists, and Islamic criminal law literature. The results of the discussion show that the penal system in Islamic law is built on the principles of justice, certainty, and benefit, which is reflected in the strict standard of proof of hudud, the proportional nature of qishash-diyat, and the flexibility of taʿzir in responding to social dynamics. The difference in the views of scholars in interpreting the postulates of criminalization confirms that Islamic criminal law has an adaptive character without losing its normative legitimacy. The conclusion of this study emphasizes that the penal system in Islamic law is a comprehensive legal system and oriented towards substantive justice, crime prevention, and protection of maqāṣid al-syarī'ah.

 

Downloads

Download data is not yet available.

References

Abdi, F. (2014). Keluwesan Hukum Pidana Islam Dalam Jarimah Hudud (Pendekatan Pada Jarimah Hudud Pencurian). Al-Risalah: Forum Kajian Hukum Dan Sosial Kemasyarakatan, 14(02), 369–392.

Adam, P. (2019). Eksistensi Sanksi Pidana Penjara Dalam Jarimah Ta’zir. Tahkim: Jurnal Peradaban Dan Hukum Islam, 2(2), 51.

Al-Zuhaily, W. (1984). al-Fiqh al-Islami wa-adillatuh: al-shamil lil-adillah al-shar’iyah wa-al-ara’al-madhhabiyah... Dar al-Fikr.

Audah, A. Q. (1989). at-Tasyri’i al-Jina’i al-Islami. Dar al-Kitab al-‘Arabi.

Audah, A. Q. (1992). al-Tasyri’al-Jina’i al-Islami. Mu’assasah Al Risalah, Beirut.

Calvin, C., & Azizah, N. (2024). Tinjauan Hukum Pidana Islam terhadap Parameter Pemidanaan Hukuman Mati dalam KUHP Nasional. Mutawasith: Jurnal Hukum Islam, Vol.7(No.1), hlm.17-39.

Darna, A. (2021). Perkembangan Hukum Islam Di Indonesia: Konsep Fiqih Sosial dan Implementasinya dalam Hukum Keluarga. In El-USRAH: Jurnal Hukum Keluarga (Vol. 4, Issue 1, p. 90). Universitas Islam Negeri Ar-Raniry. https://doi.org/10.22373/ujhk.v4i1.8780

Dermawan, B., & Harisudin, M. N. (2020). Transformasi pemikiran hukum pidana Islam terhadap hukum pidana nasional (Analisis implementatif jarimah hudûd, qishash dan ta’zir). Rechtenstudent, 1(3), 251–263.

Irawan, D. (2025). Jinayah dan Siyasah dalam Konsep Pendidikan Islam. Pengertian: Jurnal Pendidikan Indonesia (PJPI), 3(1), 1–14.

Irfan, M. N. (2013). Unsur Jarîmah Qadhaf dalam Penetapan Status Hukum Anak Luar Kawin. AHKAM : Jurnal Ilmu Syariah, 13(2), 225–234. https://doi.org/10.15408/ajis.v13i2.935

Kurniawan, D. (2022). Islam Sebagai Syarat Ihshan Dalam Jarimah Zina (Studi Pendapat Ibn Qayyim Al-Jauziyyah). UIN Ar-Raniry Fakultas Syariah dan Hukum.

Kusuma, M., & Diani, R. (2022). Qishash Diyat Dalam Hukum Pidana Islam Lebih Mencerminkan Keadilan Dari Sisi Korban. Jurnal Dinamika, 2(2), 45–54.

Limbong, M. F. M., Wahyudi, M. R., Sitorus, M. D. G., Fadila, F., Hayati, C. R., Pulungan, N., & Siregar, D. (2025). Kajian Fiqh Jinayah Terhadap Hukuman Qishash dalam Kasus Pembunuhan. AKSIOMA: Jurnal Sains Ekonomi Dan Edukasi, 2(1), hlm. 349-358.

pratama Putra, W. (2024). JARIMAH QADZAF (MENUDUH ZINA) DALAM HUKUM PIDANA ISLAM DAN HUKUM POSITIF INDONESIA. Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam, 6(2), 138–147.

Ramdlany, H. A. A., & Musadad, A. (2022). KAIDAH HUKUM ISLAM BIDANG PIDANA HUDUD DAN QISHASH. Scopindo Media Pustaka.

Ridwan, M., Umar, M. H., & Ghafar, A. (2021). Sumber-sumber hukum Islam dan Implementasinya. Borneo: Journal of Islamic Studies, 1(2), 28–41.

Sanjaya, R. (2023). Mewujudkan Negara Kesejahteraan Yang Ideal Melalui Pembatasan Hukum. Pusat Analisa Kebijakan Hukum Dan Ekonomi, 30, 1–18.

Supriani, S., & Saputra, W. (2021). Jarimah Qadzaf (Menuduh Zina) Studi Komparasi Hukum Pidana Islam Dan Hukum Positif Indonesia. JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara Dan Perbandingan Mazhab, 1(1), 1–23.

Suyanto. (2023). Metode Penelitian Hukum Pengantar Penelitian Normatif, Empiris Dan Gabungan. Unigres Press.

Syarbaini, A. (2023). Konsep Ta’Zir Menurut Perspektif Hukum Pidana Islam. Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam, Vol.17(No.2), hlm.37-48. https://doi.org/10.61393/tahqiqa.v17i2.167

Zubaedah, P. A., & Anwar, S. (2020). „Analisis Al-Baghyu Dalam Fiqih Jinayah Terhadap Makna Makar Dalam Pasal 107 KUHP‟. Syntax Literate; Jurnal Ilmiah Indonesia, 5(1), 117–127.

Downloads

Published

2026-01-30

How to Cite

Arifin Siahaan, & Mhd Yadi Harahap. (2026). The Penal System in Islamic Law: The Concepts of Jarimah, Uqubat, and Taʿzir. Jurnal Cendikia ISNU SU , 3(1), 72–77. https://doi.org/10.70826/jcisnu.v3i1.1315

Similar Articles

1 2 3 4 5 6 > >> 

You may also start an advanced similarity search for this article.