Consent of Girls in Marriage (A Comparative Study Between Imam Shafi'i and Imam Ibn Qayyim al-Jawziyyah)
DOI:
https://doi.org/10.70826/jcisnu.v2i3.954Keywords:
Wedding, comparative, ConsentAbstract
There is a difference of opinion between madhhab Shafi'I and Imam ibn qoyyim al-jauzy regarding the law of a guardian asking for his daughter's consent to marry, even though the position of the bride's consent is in place. This research is a literature study using the comparative analysis method. The results of this study show that the most relevant opinion for the Indonesian context is the opinion of Imam Ibn Qayyim al-jauzy. In the applicable legislation in Indonesia, namely in the law on marriage No. 1/1974 (ps. 6 paragraph (1) jo. ps. 16 paragraph (1) ) KHI stipulates that one of the conditions for marriage is the consent of the prospective bride. This indicates that the applicable legislation in Indonesia is in accordance with the opinion of Ibn Qayyim al-Jawziyyah. In positive law in Indonesia, it is very important and is an absolute requirement for the validity of a marriage. Existing laws and regulations ensure that marriage can only be performed with the free consent of both prospective brides, especially the bride, as part of efforts to protect human rights and ensure justice in the execution of marriage.
Downloads
References
Adam, P. (2022). Fatwa-Fatwa Ekonomi Syariah: Konsep, Metodologi & Implementasinya Pada Lembaga Keuangan Syariah. Amzah.
Adhim, M. F. (1999). Kupinang Engkau Dengan Hamdallah, Cet. Vii, Yogyakarta: Mitra Pustaka.
Ahmad, K., Suliaman, I., & Ariffin, S. (2012). Sorcery Treatment On Ibn Qayyim Al-Jaw Ziyya’s (691h/1292m-751h/1350m) Persp Ective And The Reality In Is Lamic Medical Centre In Ma Laysia: A Compa Rative Studies. Al-Bayan: Journal Of Qur’an And Hadith Studies, 10(1), 63–83.
Al-Bukhari, M. (1978). Sahih Al-Bukhari. Dar Ul-Hadith.
Al, A. P. M. B. I. N. I. (N.D.). A. Analisis Pendapat Muhammad Bin Idris Al Syafi’i Tentang Hibah Dapat Diperhitungkan Sebagai Warisan.
Anugrah, R. L., Asirin, A., Musa, F., & Tanjung, A. (2019). Islam, Iman Dan Ihsan Dalam Kitab Matan Arba ‘In An-Nawawi (Studi Materi Pembelajaran Pendidikan Islam Dalam Perspektif Hadis Nabi Saw). Tarbiyah Islamiyah: Jurnal Ilmiah Pendidikan Agama Islam, 9(2).
Hudaya, H. (2016). Mengenal Kitab Al-Umm Karya Al-Syafi’i (Dari Metode Istidlal Hukum Hingga Keasliannya). Khazanah: Jurnal Studi Islam Dan Humaniora, 14(1), 59–80.
Ismail, N. (2003). Perempuan Dalam Pasungan; Bias Laki-Laki Dalam Penafsiran. Lkis Pelangi Aksara.
Khamenei, S. M. (2004). Risalah Hak Asasi Wanita: Studi Komparatif Antara Pandangan Islam Dan Deklarasi Universal Ham. Al-Huda.
Kholidah, K. (2016). Qathi’dan Zhanni Menurut Masdar Farid Mas’udi. Fitrah: Jurnal Kajian Ilmu-Ilmu Keislaman, 2(1), 19–36.
Mubarokah, S. (2020). Analisis Pemikiran Ekonomi Yusuf Qardhawi Tentang Mengambil Keuntungan Berlebihan Dalam Jual-Beli.
Nasution, K. (2016). Membangun Keluarga Bahagia (Smart). Al-Ahwal: Jurnal Hukum Keluarga Islam, 1(1), 1–16.
Nawawi, I. (1972). Sahih Muslim Bi Syarh An-Nawawi. Beriut: Dar Al-Fikr.
Rosada, N. S. (2023). Status Ibu Dari Perempuan Yang Disewa Rahimnya Perspektif Yusuf Al-Qardhawi. Universitas Islam Negeri Sultan Syarif Kasim Riau.
Rosidi, R. (2019). Konsep Pendidikan Anak Prasekolah Dalam Perspektif Ibn Qayyim Al-Jawziyyah. Tarbawy: Jurnal Pendidikan Islam, 6(1), 1–14.
Rusyd, I. (1989). Bidayah Al-Mujtahid Wa Nihayah Al-Muqtasid. Beirut: Dar Al-Jil.
Sari, W., Arif, M., & Elkhairati, E. (2021). Pemikiran Ibrahim Hosen Tentang Konsep Pernikahan Dan Kontribusinya Terhadap Pembaruan Hukum Perkawinan Di Indonesia. Al-Istinbath: Jurnal Hukum Islam, 6(1 May), 127–144.
Syam, R. B., Alim, Z., & Umihani, U. (2020). Persetujuan Nikah Bagi Wanita Perspektif Ibn Qayyim Al-Jawziyah Dan Kompilasi Hukum Islam. Tazkiyya: Jurnal Keislaman, Kemasyarakatan Dan Kebudayaan, 21(2).
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Arifin Siahaan, Fandi Wahidi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
